Satire: Jean-Baptiste Poquelin (Moliere) and Jonathan Swift

Both Jean-Baptiste Poquelin (Moliere) and Jonathan Swift use satire as a means of conveying their ideas concerning the actions of the characters in their respective works Tartuffe and Gullivers Travels. The object of Molieres satire is the wild religiosity suffused the climate of his cartridge holder. He parodies the lives of persons who profess Christianity and yet in certain situations acquit in a manner non-concurrent with the message they preach. Swift too condemns a sort of hypocrisy in his tale, as the professed rank and honor of the leaders of his time come under attack in his portrayal of them.Swift in particular uses a variety of different metaphors in order to change the scale leaf of humanity and in so doing magnify the problem he seeks to point out. Both novels, therefore, demonstrate the role of satire as mediator between how sprightliness actually is and what is ought to be in the eyes of their authors (Bullit, 3). Moliere uses characters to typify the types of pers ons he wishes to satirize. The title character of his work, Tartuffe himself, represents the type of person in life who professes religion and yet in his action demonstrates himself to be in complete discord with the tenets of that religion.Tartuffe per pisss actions that amount to fraud and yet acts in the name of the clergy and of Christianity. This man can be seen to stand in the place of the clergy of the Catholic faith (the dominant religion of France at the time) who collected funds (such as indulgences) or other otherwise ingratiated themselves to the masses under false pretences. The person upon whom the fraud is committed represents the masses who willingly give their all to these leaders of the church, whom they believe to be virtuous.However, Moliere indicates that the money universe appropriated by the church is being used for personal and non-religious reasons. The situations remedy comes in the form of a king who finds out the truth and punishes Tartuffe for his guilt . Molieres criticism of the clergy is complete in this description, as he indicates that God (ruler of the earth) is in no way supportive of the actions of these religious persons who claim to be doing His will. Moliere also satirizes the determination of some persons (especially the religious masses) to cross ignorance and the misfortune that they fall into because of this behavior.The character Orgon is eager to believe not only in the truth of Tartuffe but also in the particulars of his claims. As a result, he is swindled out of his property and can only be rescued by the royal (divine) intervention of the King. The neutralizeive proposition given by Moliere is that the clergy should seek to sincerely represent the knowledge and wishes of God by acting in accordance with his teaching. They should also seek to educate the masses, and by promoting education and transparency all round, virtue will increase.Swift in Gullivers Travels takes his readers to several different places, and the effect of this is to remove what he consideres the self-imposed grandeur. This grandeur is imposed through the building up of socio-political and religious institutions based upon laws that profess to defend (among other things) a hierarchical view of humanity. In Lilliput and Brobdingnag, for example, the natives give air to Swifts true ideas concerning these institutions and the form of humanity that obtains within them.The Lilliputians demonstrate the pride and high-mindedness of humans, underscoring how petty this form of behavior is. Such honors as the favor of the Court is demonstrated in the ministers of Lilliput contest of jumping over a rope and the rewards they are granted. The various heights to which the rope is lifted represent the different titles to which nobles and clergymen might aspire. The Lilliputians who represent such commonwealth are small, and their size reflects Swifts satirical representation of the true size of humans in relation to their opinio ns of themselves.Likewise, in Brobdingnag, the larger scale of the persons represents the expansion of humans foibles and vices in a grotesque manner, as they vainly attempt to decorate themselves with a distinction of rank that does not truly exist. Gullivers transmutation throughout the tale from a person of naivete to one who is truly skeptical of human behavior represents method in which Swift indicates that humans should correct themselves. In becoming aware of humanitys own tendency toward pride and pettiness, people will become more likely to recognize and divulge it within themselves and others.